diff --git a/exhibition/passion/passion.xml b/exhibition/passion/passion.xml index 1d2f98f..0b3a4c9 100644 --- a/exhibition/passion/passion.xml +++ b/exhibition/passion/passion.xml @@ -261,4 +261,43 @@ + + + <dimensions width="0.75" height="0.4" /> + <font size="0.8" /> + <position x="0.05" y="0" z="-0.6" /> + <rotation x="0" y="0" z="0" /> + <text lang="de" type="file" value="text/passio09/title_de.txt"/> + <text lang="en" type="file" value="text/passio09/title_en.txt"/> + <text lang="jp" type="file" value="text/passio09/title_jp.txt"/> + + + + + + + + + + + + + + + + + + + + + + + + + + + + + + diff --git a/exhibition/passion/text/passio09/desc_de.txt b/exhibition/passion/text/passio09/desc_de.txt new file mode 100644 index 0000000..42d9767 --- /dev/null +++ b/exhibition/passion/text/passio09/desc_de.txt @@ -0,0 +1 @@ +Jesus ist bereits tot, die Lanze des Longinus hat seine Seite geöffnet. Zur Rechten steht Stephaton mit dem Ysopstab und dem mit Essig getränkten Schwamm. Maria bricht vor Schmerz zusammen, Johannes versucht, sie zu stützen. Grob gesprochen teilt das Kreuz Jesu die Tafel in Gut und Böse, was auch durch den blauen bzw. dunkel bewölkten Himmel angedeutet wird. \ No newline at end of file diff --git a/exhibition/passion/text/passio09/desc_en.txt b/exhibition/passion/text/passio09/desc_en.txt new file mode 100644 index 0000000..197bd2f --- /dev/null +++ b/exhibition/passion/text/passio09/desc_en.txt @@ -0,0 +1 @@ +Jesus is already dead, Longinus´ lance has opened his side wound. On the right stands Stephaton with the hyssop and the vinegar sponge. Maria breaks with pain, John tries to support her. Roughly speaking, Jesus´ cross separates the figures in good and the evil, which is also suggested by the sky (blue or with dark clouds). \ No newline at end of file diff --git a/exhibition/passion/text/passio09/desc_jp.txt b/exhibition/passion/text/passio09/desc_jp.txt new file mode 100644 index 0000000..8ffacd0 --- /dev/null +++ b/exhibition/passion/text/passio09/desc_jp.txt @@ -0,0 +1 @@ +????? ???? DESC \ No newline at end of file diff --git a/exhibition/passion/text/passio09/title_de.txt b/exhibition/passion/text/passio09/title_de.txt new file mode 100644 index 0000000..68c5d46 --- /dev/null +++ b/exhibition/passion/text/passio09/title_de.txt @@ -0,0 +1 @@ +Die Kreuzigung Christi \ No newline at end of file diff --git a/exhibition/passion/text/passio09/title_en.txt b/exhibition/passion/text/passio09/title_en.txt new file mode 100644 index 0000000..284178b --- /dev/null +++ b/exhibition/passion/text/passio09/title_en.txt @@ -0,0 +1 @@ +The crucifixion of Christ \ No newline at end of file diff --git a/exhibition/passion/text/passio09/title_jp.txt b/exhibition/passion/text/passio09/title_jp.txt new file mode 100644 index 0000000..f041e15 --- /dev/null +++ b/exhibition/passion/text/passio09/title_jp.txt @@ -0,0 +1 @@ +????? ???? TITLE \ No newline at end of file diff --git a/poi/buch_01/buch_01.xml b/poi/buch_01/buch_01.xml new file mode 100644 index 0000000..6e7fe11 --- /dev/null +++ b/poi/buch_01/buch_01.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/buch_01/text/desc_de.txt b/poi/buch_01/text/desc_de.txt new file mode 100644 index 0000000..dc912fb --- /dev/null +++ b/poi/buch_01/text/desc_de.txt @@ -0,0 +1 @@ +Der Apostel Johannes wird häufig zusammen mit einem Buch dargestellt. Dies weist auf sein späteres Werk als Evangelist hin. \ No newline at end of file diff --git a/poi/buch_01/text/desc_en.txt b/poi/buch_01/text/desc_en.txt new file mode 100644 index 0000000..79085c7 --- /dev/null +++ b/poi/buch_01/text/desc_en.txt @@ -0,0 +1 @@ +The disciple John often is depicted with a book. This is a reference to his later works as an evangelist. \ No newline at end of file diff --git a/poi/buch_01/text/desc_jp.txt b/poi/buch_01/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/buch_01/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file diff --git a/poi/description_passio_09/description_passio_09.xml b/poi/description_passio_09/description_passio_09.xml new file mode 100644 index 0000000..c2c4c48 --- /dev/null +++ b/poi/description_passio_09/description_passio_09.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/description_passio_09/text/desc_de.txt b/poi/description_passio_09/text/desc_de.txt new file mode 100644 index 0000000..073e8f8 --- /dev/null +++ b/poi/description_passio_09/text/desc_de.txt @@ -0,0 +1 @@ +Jesus ist bereits tot, die Lanze des Longinus hat seine Seite geöffnet. Zur Rechten steht Stephaton mit dem Ysopstab und dem mit Essig getränkten Schwamm. Maria bricht vor Schmerz zusammen, Johannes versucht, sie zu stützen. Grob gesprochen teilt das Kreuz Jesu die Tafel in Gut und Böse, was auch durch den blauen bzw. dunkel bewölkten Himmel angedeutet wird. \ No newline at end of file diff --git a/poi/description_passio_09/text/desc_en.txt b/poi/description_passio_09/text/desc_en.txt new file mode 100644 index 0000000..54c847e --- /dev/null +++ b/poi/description_passio_09/text/desc_en.txt @@ -0,0 +1 @@ +Jesus is already dead, Longinus´ lance has opened his side wound. On the right stands Stephaton with the hyssop and the vinegar sponge. Maria breaks with pain, John tries to support her. Roughly speaking, Jesus´ cross separates the figures in good and the evil, which is also suggested by the sky (blue or with dark clouds). \ No newline at end of file diff --git a/poi/description_passio_09/text/desc_jp.txt b/poi/description_passio_09/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/description_passio_09/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file diff --git a/poi/dismas_01/dismas_01.xml b/poi/dismas_01/dismas_01.xml new file mode 100644 index 0000000..df9c989 --- /dev/null +++ b/poi/dismas_01/dismas_01.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/dismas_01/text/desc_de.txt b/poi/dismas_01/text/desc_de.txt new file mode 100644 index 0000000..33c20f4 --- /dev/null +++ b/poi/dismas_01/text/desc_de.txt @@ -0,0 +1 @@ +Zu Jesus rechter Seite wurde laut christlicher Tradition der Schächer Dismas gekreuzigt. Der auf der “guten” Seite gekreuzigte Schächer soll bußfertig gewesen sein und bekam daraufhin von Jesus das Paradies versprochen. Beide Schächer sind nicht angenagelt, sondern aufs Kreuz geflochten; Jesus wurde prophezeit: “Man wird ihm die Gebeine nicht zerschlagen” (Ps 43,20) \ No newline at end of file diff --git a/poi/dismas_01/text/desc_en.txt b/poi/dismas_01/text/desc_en.txt new file mode 100644 index 0000000..83a3fa3 --- /dev/null +++ b/poi/dismas_01/text/desc_en.txt @@ -0,0 +1 @@ +The crucified person on the right side (the “good” side) of Jesus is called Dismas (Acta Pilati 9,4). He asked Jesus for mercy, which he granted to him. Later Dismas was venerated as a saint and a helper in need for thieves and robbers. \ No newline at end of file diff --git a/poi/dismas_01/text/desc_jp.txt b/poi/dismas_01/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/dismas_01/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file diff --git a/poi/gesmas_01/gesmas_01.xml b/poi/gesmas_01/gesmas_01.xml new file mode 100644 index 0000000..9a48410 --- /dev/null +++ b/poi/gesmas_01/gesmas_01.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/gesmas_01/text/desc_de.txt b/poi/gesmas_01/text/desc_de.txt new file mode 100644 index 0000000..1f57e82 --- /dev/null +++ b/poi/gesmas_01/text/desc_de.txt @@ -0,0 +1 @@ +Zu Jesu linker Seite wurde der verstockte Schächer gekreuzigt, er soll Jesus noch am Kreuz verspottet haben; er wurde später mit dem Namen Gesmas bezeichnet. Er wendet auf der Tafel den Blick vom verstorbenen Jesus ab. \ No newline at end of file diff --git a/poi/gesmas_01/text/desc_en.txt b/poi/gesmas_01/text/desc_en.txt new file mode 100644 index 0000000..c1cb0d7 --- /dev/null +++ b/poi/gesmas_01/text/desc_en.txt @@ -0,0 +1 @@ +On Jesus' left side a robber was crucified; he is said to have mocked Jesus on the cross; he was later called Gestas. On the panel he turns his gaze away from the dead Jesus. Both thieves are not nailed but braided on the cross (with smashed arms and legs); Jesus was prophecied: "His bones will not be broken" (Ps 43:20) \ No newline at end of file diff --git a/poi/gesmas_01/text/desc_jp.txt b/poi/gesmas_01/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/gesmas_01/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file diff --git a/poi/hauptmann_01/hauptmann_01.xml b/poi/hauptmann_01/hauptmann_01.xml new file mode 100644 index 0000000..f0f3809 --- /dev/null +++ b/poi/hauptmann_01/hauptmann_01.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/hauptmann_01/text/desc_de.txt b/poi/hauptmann_01/text/desc_de.txt new file mode 100644 index 0000000..d5996d3 --- /dev/null +++ b/poi/hauptmann_01/text/desc_de.txt @@ -0,0 +1 @@ +Der hier dargestellte römische Hauptmann zeigt mit dem Finger auf den verstorbenen Jesus und erkennt diesen letztlich mit den Worten: “Dieser war in Wahrheit Gottes Sohn!”. Da man im deutschen Mittelalter nicht mehr wusste, wie ein römischer Zenturio aussah, malte man ihn wie einen (im Rang entsprechenden) Ritter. \ No newline at end of file diff --git a/poi/hauptmann_01/text/desc_en.txt b/poi/hauptmann_01/text/desc_en.txt new file mode 100644 index 0000000..8c2e0cb --- /dev/null +++ b/poi/hauptmann_01/text/desc_en.txt @@ -0,0 +1 @@ +The Roman centurion points with a finger at the deceased Jesus and acknowledged him ultimately with the words: "This was really God's son!". Since in the German Middle Ages nobody knew how a Roman centurion looked like, he was painted as a knight. \ No newline at end of file diff --git a/poi/hauptmann_01/text/desc_jp.txt b/poi/hauptmann_01/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/hauptmann_01/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file diff --git a/poi/helmbarte_01/helmbarte_01.xml b/poi/helmbarte_01/helmbarte_01.xml new file mode 100644 index 0000000..c3746b5 --- /dev/null +++ b/poi/helmbarte_01/helmbarte_01.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/helmbarte_01/text/desc_de.txt b/poi/helmbarte_01/text/desc_de.txt new file mode 100644 index 0000000..2eebc7e --- /dev/null +++ b/poi/helmbarte_01/text/desc_de.txt @@ -0,0 +1 @@ +Eine Helmbarte, oder auch Hellebarde, wurde als Kombination aus Axt und Speer als Hieb- und Stichwaffe eingesetzt. Waffen dieser Art sind im Dormitorium als Teil der Stiftung Baumann ausgestellt. \ No newline at end of file diff --git a/poi/helmbarte_01/text/desc_en.txt b/poi/helmbarte_01/text/desc_en.txt new file mode 100644 index 0000000..bc91348 --- /dev/null +++ b/poi/helmbarte_01/text/desc_en.txt @@ -0,0 +1 @@ +The here shown halberd is a combination of an axe and a spear and was used as a melee weapon. Weapons of this kind are exhibited in the dormitory as a part of the “Baumann Foundation”. \ No newline at end of file diff --git a/poi/helmbarte_01/text/desc_jp.txt b/poi/helmbarte_01/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/helmbarte_01/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file diff --git a/poi/inri_01/inri_01.xml b/poi/inri_01/inri_01.xml new file mode 100644 index 0000000..82e3e29 --- /dev/null +++ b/poi/inri_01/inri_01.xml @@ -0,0 +1,8 @@ + + + + + + + + \ No newline at end of file diff --git a/poi/inri_01/text/desc_de.txt b/poi/inri_01/text/desc_de.txt new file mode 100644 index 0000000..65a9628 --- /dev/null +++ b/poi/inri_01/text/desc_de.txt @@ -0,0 +1 @@ +INRI steht für “Iesus Nazarenus Rex Iudaeorum” (lat.:=Jesus von Nazareth, König der Juden). Nach römischer Sitte wurde der Grund für eine Hinrichtung öffentlich angegeben. Dies wurde hier durch das Schild “INRI” getan, da das Tragen eines Königstitels seit 4 v. Chr. durch die Römer verboten wurde. \ No newline at end of file diff --git a/poi/inri_01/text/desc_en.txt b/poi/inri_01/text/desc_en.txt new file mode 100644 index 0000000..170bfd3 --- /dev/null +++ b/poi/inri_01/text/desc_en.txt @@ -0,0 +1 @@ +INRI stands for “Iesus Nazarenus Rex Iudaeorum” (also: “Jesus Nazarenus Rex Judaeorum”). (lat.= “Jesus, King of the Jews”). In roman tradition the reason for an execution has to be made public. Here the sign “INRI” did this, because bearing the title of a King was forbidden by the romans since 4 BC. \ No newline at end of file diff --git a/poi/inri_01/text/desc_jp.txt b/poi/inri_01/text/desc_jp.txt new file mode 100644 index 0000000..76350d9 --- /dev/null +++ b/poi/inri_01/text/desc_jp.txt @@ -0,0 +1 @@ +こんにちは世界 \ No newline at end of file